Female Shamanism with Diana Suemi

"Female Shamanism"

Disclosure of natural woman’s force

The natural force of woman and their power, is multifaceted, unpredictable and capricious ...

It's unbridled power of obsessive desire, an enormous potential for creative implementation ... and the one who can subdue this power, to know the secret of awakening and feminine energy control, will be the happiest woman in the world! It will have everything in her life: fans, youth, beauty, love, money and success!

However, the natural power of woman is comparable with the volcano. It may suddenly wake up and destroy everything in its path. Tremendous energy is given by God for creation. But this energy often goes for destruction: self-destruction, destruction of health and destruction of nerves the persons whom we love. Dissatisfaction with life, psychosis, hysteria, conflict with beloved, destruction of relationships are the result of lack of basic knowledge about women's power.

What is the true nature of woman? Where is this force born in woman? What way she may use her energy in day-to-day life in relations with a partner, in business and in discovery of their creative talents?

This can’t be said with words, can’t be shoot a film. This one was hidden for centuries…

Female Shamanism

- This ancient system of knowledge about women's nature, the connection between women's power with the forces of the elements and the cosmos, this understanding of the laws of universal harmony and how to apply for exemption from the hidden psychological blocks, stress, and neuroses of the modern woman. Special mystical rituals connected with the movement of a "night light", increase women's magnetism and help build a harmonious relationships with men.

The basic theme of the course of female shamanism is Strength and Wisdom of Shamanic Goddess Umai. The course is designed for a year. Every step - seminars + individual work

TOPICS:

1. Awakening of woman's power in relation to the elements. In ancient times woman had the ability to attract the spirits of the elements which granted energy: the energy of the earth – for protecting hearth, for creating  love oasis of and harmony in the family. Energy of the water - for youth, health, beauty and flexibility. Energy of the fire – for kindling life passion: the art of realization of desires. Energy of the air - for uncovering hidden talents and unique abilities. Special old pagan rituals help you to get the protection and patronage of the spirits of nature.

2. How to attract the spirits of the defense in your habitation. Household Shamanism connected with cleaning rooms, cooking. Creating a "harmony of space at home" in order to attract the spirits of family happiness. Tree type. Special shamanistic talismans and amulets for protection from bad influences. Searching of your strength. Wood of strength. Bird of force. How to determine your spirit helper to get support in all matters.

3. Disclosure of female essence in a special way of old pagan shaman. Specific elements of the ethno-style clothing, the ancient art of decorating a cloth, plants, flowers. The ritual opening a great female power. Special makeup to attract the spirits of the elements. Solar and lunar makeup - the art of managing energy in everyday life. Ritual makeup that provides strength. The magical power of look for the control of  the opposite sex attention. Ritual of the merger with Onome which attract a male mate into your life.

4. Shamanic healing. The ancient methods of healing with stones, ancient spells. Removing the crown of celibacy. Special techniques of trance healing body and soul. Usage of force elements for energy cleansing. Ancient methods of rejuvenation of the body. Healing of internal organs, the expulsion of the spirits of disease and depression. A special ritual healing female essence. Initiation into the shamanic healing "Amitafo"

5. How to recover your strength after a power loss, conflicts, turning to his aides to the spirits. Knowledge about energy and how to use this knowledge for protecting business. To make business not lose your energy, but give you power. The gait of force, breathing of force. Methods for rapid recovery of the energy balance within yourself. Ability to resist external influences in the social world, not to depend upon alien opinions.

6. Shamanic creativity. Ethnic art. Disclosure of nature and ability to release the latent potential energy due to the use of special shamanic tools. Creating individual shamanic music. "Dance of the elements” ritual. The vibration of the universe sounds, revealing the relationship with your personality and the release of latent abilities.

7. Journey through shamanic realms and an appeal to the gods of 4 worlds: Erlik - God of the past, Umai - Goddess of the present, Ulgen - God of the future, Tengri - God of eternity. Shamanic world map, which describes the structure of the universe through the eyes of the shamans and explaining the essence of all phenomena. 5 shamanic soul on the world tree. How to determine your shaman destiny in order to realize individuality.

Involving of much constructive creativity is one of the features of the female line of shamanism. The woman is an art - and it is important to transform herself and the world, to make it more beautiful, to do magic around herself, revealing her creative abilities. And  then she will feel happy

Let the magic of shamanic transformation will touch your female essence just tomorrow!

REAL WOMEN’S STORIES:

"All my life I dreamed about a special man for me. I could be happy with him, and he  would not try to make me. And we could evolve together. All previous partners either tried to impose their system of values or fed on my neck.

There is a bitter truth which I may admit to myself, cause I don’t have it in my life now. Thanks Ladamira who changed first of all my attitude to myself. And as a result I was able to take in my life other relations.

Special thanks to spirits. If I didn’t take part  in ritual with Onome, and didn’t get the spirits support, I never probably would go through such magic state of merge with the significant other. He helped me to start to appreciate myself.

Nina, 32, Ekaterinburg

"If 5 years ago anybody said me that I could heal people, I certainly would not believe it. I always thought that the world around me is  very material, and everything else - this game is just sick imagination ... But one day, my perception of the world completely turned upside down. During one practice at a seminar on shamanic healing we have been doing massage for the elements. I was in pair with a woman. The woman’s legs grew numb. Ladamira mentor said that she had a very poor relationship with the element of earth and all the energy was concentrated in the upper center. When I started  give her a massage on the elements, as soon as the first element (as once was the element of earth), I slumped with a very strange feeling. My mind was both here and at the same time somewhere in another world. I remember that I began to utter some strange sounds similar to the shamanistic rite, and even had the feeling that I quarreled with someone ...My mind was like in a fog. My hands continued massage more active. As it turned out, the spirits wanted to help this woman through me because I was open to that effect. Imagine my surprise when, after this unusual ritual, this woman stood up and started dancing! She cried with joy and could not stop. And we all stood spellbound and watched as the ancient knowledge does wonders ... "

Marina, 28, Milan

Ivan Kupala Day

 

 

Here are some photos from celebration of Ivan Kupala Day in ancient Slavic traditions with the Great Teacher DIANA SUEMI!

All participants had a unique opportunity to charge your life with the power of Summer Sun Yarilo*

During the Celebration we had:

✨Lecture on how celebration of Summer Sun helps to improve Health, Prosperity and Relationship

✨Ancient Slavic ritual for Charging with energy of Sun for Good Luck and Wellbeing

✨Field of Love💖 meditation

Diana Suemi has helped hundreds of women and men around the world to deal with their health issues, discover their hidden talents, overcome their fears and create happy and harmonious relationships.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Charity Project in London (Video)

Traditional Slavic and Russian Superstitions

Slavs today still have many superstitions that people unconscionably practice, more as a cultural trait, however little do they know that most of these acts come from some long forgotten pagan practices of our people. In this case we chose a list of Russian superstitions and traditional acts that are still commonly practiced by their population, especially rural folk. Some of them range from funny to extremely weird and it  should be noted many of these practices can be found in other Slavic countries too! Many of these listed Russian superstitions have deep roots in Slavic mythology (paganism), practiced by the Slavs before Christianity.

 

List of superstitions: 

• Before leaving for a long journey, travelers and all those who are seeing them off, must sit for a moment in silence before leaving the house. It is often conveniently written off as a time to sit and think of anything one may have forgotten.
• Knocking on wood is practiced in Russia as in other countries. However Russians tend to add a symbolic three spits over one’s left shoulder (or simply with the head turned to the left), and Russians will often knock three times as well. Traditionally one was spitting on the devil (who is always on the left).
• Breaking a mirror is considered bad luck in Russia, as is looking at one’s reflection in a broken mirror, but the effect is also more severe than 7 years of bad luck (as in American culture).
• On examination day, it is bad luck to make your bed, wear anything new, or cut your fingernails.
• If one person accidentally steps on another person’s foot, it is common for the person who was stepped on to lightly step on the foot of the person who stepped first. It is said that they thus avoid a future conflict.
• Birthday parties should be celebrated on or after one’s birthday, not before. So when one’s birthday falls during the week, it’s best to celebrate the following weekend. And never give someone birthday wishes before their birthday.
• Talking about future success, especially boasting about it, is considered bad luck. It is considered better to be silent until the success has been achieved or to even sound pessimistic.
• Returning home for forgotten things is a bad omen. It is better to leave it behind, but if returning is necessary, one should look in the mirror before leaving the house again. Otherwise the journey will be bad.
• Many Russians consider giving gifts of sharp objects, like knives or scissors, to be taboo. This taboo may be avoided by the donor taking a symbolic payment, for example one Russian ruble, in exchange as if it is a trade, not a gift.
• Birds that land on a windowsill should be chased away. If they tap on the window, or fly into it (open or closed) it is considered a very bad omen (often of death).
• If a chicken crows at you three times before noon, the death of a close family member can be expected within a fortnight. The chicken should be killed, but not eaten, as consuming it will bring about further misfortune.
• Things bought for a newborn baby (such as clothes, toys, furniture, etc.) should only be purchased after the baby is born. This is usually done in a big hurry.
• It is often considered taboo to step over people, or parts of their body, who are on the ground. It is often said that it will prevent the person from growing (if they are not fully grown already). It is better to politely ask the person to move or to find a way around them. If one accidentally steps over a person (or people), it is sometimes standard to step backwards over them.
• Unmarried people should not sit at the corner of the table. Otherwise they will not marry. This mostly applies to girls, and often only young girls. Sometimes it is said that the affected individual will not marry for 7 years, making it all right for young children to sit there.
• A woman with empty water buckets coming towards you is considered a bad omen.
• One is to never lick food off a knife. Doing so will make you a cruel person.
• Whistling in a house would bring misfortune to that household.
• It is considered taboo to give something that is broken or has a defect as a gift.
• Before one takes an exam, someone else would say, “ни пуха ни пера!” which roughly translates to “neither fur, nor feather!” which means good luck. To this, the one taking the exam would reply, “К чёрту!” which means, “Go to the Devil!” or “To the Devil!” which is a way of securing good luck.

Womans Hair In Slavic History And Tradition

In the end it was not even just Slavic or Muslim women that covered their hair but in fact many cultures over the world had similar traditions and different superstitions regarding women’s uncovered head.

Slavs also believed that by uncovering hair wife could cause damage to their families crop farming. In particular, in the Russian Cherepovets district a married woman could not go out into the yard without a scarf on the head. On the other side Goral Poles believed that bareheaded woman would be eaten by the wolf, probably another superstition. Slavic women were also banned to walk with uncovered hair during a storm – because a thunder would strike and kill them.

The Bulgarians in the Rhodopes, near Zlatograd, believed that a woman’s hair after her death would turn into snakes.

But at the same time loose hair, on the contrary, in some areas could serve as a favorable factor for obtaining a good result in some activities. For example, the Belarusians of Vitebsk dissolved and discovered hair when they would crush flax or in Polesia when they would woven the fabrics.

Slavic Traditions

Bread and salt

Bread and salt is a welcome greeting ceremony in many European cultures. The tradition, known by its local Slavic names: Belarusian: Хлеб і соль; Bulgarian: Хляб и сол; Macedonian: Леб и сол; Croatian: Kruh i sol; Serbian: Хлеб и со; Polish: Chleb i Sól; Slovak: Chlieb a soľ; Czech: Chléb a sůl; Slovene: Kruh in sol; Russian: Хлеб-соль, Ukrainian: Хліб-сіль was also adopted by three non-Slavic nations — Lithuanians, Latvians (both Baltic) and Romanians (Latin) — all three of which are culturally and historically close to their Slavic neighbours (Lithuanian: Duona ir druska. Latvian: Sālsmaize and Romanian: Pâine și sare). It is also common in Armenia (Armenian: աղ ու հաց, agh u hats).

When important, respected, or admired guests arrive, they are presented with a loaf of bread placed on a rushnik (embroidered towel). A salt holder or a salt cellar is placed on top of the bread loaf or secured in a hole on the top of the loaf. In modern Russia, on official occasions, the "bread and salt" is presented by young women dressed in national costumes (e.g., sarafan and kokoshnik).

  

Kupala Night

Kupala Night, also known as Ivan Kupala Day (Feast of St. John the Baptist; Russian: Иван-Купала; Belarusian: Купалле; Ukrainian: Іван Купала; Polish: Noc Kupały), is celebrated in Ukraine, Belarus, Baltic countries and Russia currently on the night of 6/7 July in the Gregorian or New Style calendar, which is 23/24 June in the Julian or Old Style calendar still used by many Orthodox Churches. In Poland (Mazowsze and Podlasie) it is celebrated on the night of 23/24 June. Calendar-wise, it is opposite to the winter holiday Koliada. The celebration relates to the summer solstice when nights are the shortest and includes a number of Slavic rituals.

Koliada

Koliada or koleda (Cyrillic: коляда, коледа, колада, коледе) is an ancient pre-Christian winter ritual/festival. It was later incorporated into Christmas.

The word is still used in modern Ukrainian ("Коляда", Kolyadá), Belarusian (Каляда, Kalada, Kalyada), Ruan, Russian (Коляда, Kolyada), Polish (kolęda [kɔˈlɛnda]), Bulgarian, Macedonian, Serbian (Коледа, Коледе) Lithuanian (Kalėdos, Kalėda) and Bosnian, Croatian, Czech, Slovak, Slovene (koleda),. The word used in Old Church Slavonic language (Колѧда) sounds closest to the current Polish language pronunciation, as Polish is the only Slavic language which retains the nasal vowels of the Proto-Slavic language. One theory states that Koliada is the name of a cycle of winter rituals stemming from the ancient calendae.

Some claim it was named after Kolyada, the Slavic god of winter or Koliada, the goddess who brings up a new sun every day.

In modern Ukrainian, Russian (koliada), Czech, Slovak, Croatian (koleda), Kashubian kòlãda, Romanian (colindă) and Polish (kolęda [kɔˈlɛnda], Old Polish kolenda) the meaning has shifted from Christmas itself to denoting the tradition of strolling, singing, and having fun on Christmas Eve, same in the Balkan Slavs. It specifically applies to children and teens who walk house to house greeting people, singing and sifting grain that denotes the best wishes and receiving candy and small money in return. The action is called kolyadovannya in Ukrainian and is now applied to similar Old East Slavic celebrations of other old significant holidays, such as Generous Eve (Belarusian: Шчодры вечар, Ukrainian: Щедрий вечiр) the evening before New Year's Day, as well as the celebration of the arrival of spring. Similarly in Bulgaria and Macedonia, in the tradition of koleduvane (коледуване) or koledarenje (коледарење) around Christmas, groups of kids visiting houses, singing carols and receiving a gift at parting. The kids are called 'koledari' or rarely 'kolezhdani' who sing kolyadka (songs).

Koleda is also celebrated across northern Greece by the Slavic speakers of Greek Macedonia, in areas from Florina to Thessaloniki, where it is called Koleda (Κόλιντα, Κόλιαντα) or Koleda Babo (Κόλιντα Μπάμπω) which means "Koleda Grandmother" in Slavic. It is celebrated before Christmas by gathering in the village square and lighting a bonfire, followed by local Macedonian music and dancing.

Green week

Green week (Зелёные Святки, also known as Семи́к – Semik, ukrainian: Зелені Свята) is an ancient Slavic fertility festival celebrated in early June and closely linked with the cult of the dead and the spring agricultural rites. It usually fell upon the Thursday of the Green Week (better known as Trinity Week in Russia and the Whitsuntide week in Britain). Its name is derived from the Slavic word for "seven", because the Green Week was the seventh (sometimes the eighth) week after Easter. The end of Semik inaugurated the celebrations of the Trinity Sunday.

The Rusalki were believed to be at their most dangerous during the Green Week (Russian: русальная неделя), and were supposed to have left their watery depths in order to swing on branches of birch and willow trees at night. Peasant women sometimes hung offerings to appease them. A cross, a magic circle, incense, garlic, wormwood, a pin or poker and verbal charms were used to render the rusalki harmless. Swimming was strictly forbidden, lest mermaids would drag the swimmer down to the river floor.

On Semik, funeral services were held for those who had not received a proper burial. Peasants decorated the insides and outsides of their houses with birch branches, and they selected a birch tree to decorate with ribbons and beads. The birch was usually left in the forest, but was sometimes brought into the village. The birch (referred to as "semik", just like the holiday itself) was seen as a symbol of vegetative power and stood as a focal point for girls' singing and dancing. Vows of eternal friendship were made here. Like Kostroma during Maslenitsa, this fertility symbol was destroyed at the end of the festivities. Usually, it was drowned "in order to provide the needed rainfall for the sprouting crops".

Maslenitsa

Maslenitsa (Russian: Ма́сленица, Ukrainian: Масниця, Belarusian: Масьленіца, Polish: Zapusty, Slovak: Fašiangy, Czech: Masopust, Silezian: Kozelek, Moravian: Voračky, Voráčí, Končiny, Slovenian: Pustni teden, Serbian: Покладе, Bolgarian: Сирна седмица/Сирни заговезни, Macedonian: Проштена недеља; also known as Butter Week, Crepe week, or Cheesefare Week), is an ancient Slavic religious and folk holiday, celebrated during the last week before Great Lent, that is, the eighth week before Eastern Orthodox Pascha (Easter). Maslenitsa corresponds to the Western Christian Carnival, except that Orthodox Lent begins on a Monday instead of a Wednesday, and the Orthodox date of Easter can differ greatly from the Western Christian date.

According to archeological evidence from 2nd century A.D. Maslenitsa may be the oldest surviving Russian holiday. Maslenitsa has its origins in the pagan tradition. In Slavic mythology, Maslenitsa is a sun-festival, personified by the ancient god Volos, and a celebration of the imminent end of the winter. In the Christian tradition, Maslenitsa is the last week before the onset of Great Lent.

During the week of Maslenitsa, meat is already forbidden to Orthodox Christians, and it is the last week during which eggs, milk, cheese and other dairy products are permitted, leading to its name of "Cheese-fare week" (Russian: сыропустная неделя) or "Crepe week". The most characteristic food of Maslenitsa is bliny thin pancakes or crepes, made from the rich foods still allowed by the Orthodox tradition that week: butter, eggs and milk. During pagan times, the round shape and golden color signified praise to the Sun because of pancakes' resemblance to it.

Since Lent excludes parties, secular music, dancing and other distractions from spiritual life, Maslenitsa represents the last chance to take part in social activities that are not appropriate during the more prayerful, sober and introspective Lenten season. It is a time when societal rules could be broken including wearing masks and clothing of the opposite gender, role-playing, gorging, and consuming large amounts of alcohol.

In some regions, each day of Maslenitsa had its traditional activity. Monday may be the welcoming of “Lady Maslenitsa”(чучело Масленицы). The community builds the Maslenitsa effigy out of straw (из соломыout), decorated with pieces of rags, and fixed to a pole formerly known as Kostroma. It is paraded around and the first pancakes may be made and offered to the poor. On Tuesday, young men might search for a fiancée to marry after lent. On Wednesday sons-in-law may visit their mother-in-law who has prepared pancakes and invited other guests for a party. Thursday may be devoted to outdoor activities. People may take off work and spend the day sledding, ice skating, snowball fights and with sleigh rides. On Friday sons-in-law may may invite their mothers-in-law for dinner. Saturday may be a gathering of a young wife with her sisters-in-law to work on a good relationship; The Russian word for sister-in-law (золовка) stems from the word evil (зло), and невестка the brother’s wife means outsider and illustrates the traditional relationship.

Sunday of Forgiveness

The last day of Cheesefare Week is called "Forgiveness Sunday" (Воскресенье— проводы). Relatives and friends ask each other for forgiveness and might offer them small presents. As the culmination of the celebration people gather to "strip Lady Maslenitsa of her finery" and burn her in a bonfire. Left-over pancakes may also be thrown into the fire and Lady Maslenitsa's ashes are buried in the snow to "fertilize the crops".

At Vespers on Sunday evening, people may make a poklon (bow) before one another and ask forgiveness. Another name for Forgiveness Sunday is "Cheesefare Sunday," because for devout Orthodox Christians it is the last day on which dairy products may be consumed until Easter. Fish, wine and olive oil will also be forbidden on most days of Great Lent. The day following Cheesefare Sunday is called Clean Monday, because people have confessed their sins, asked forgiveness, and begin Great Lent with a clean slate.

Ostatki, zapusty (lud. mięsopust, śląs. kozelek, odpowiednik prawosławnej maslenicy) – słowo to oznacza ostatnie dni karnawału od tłustego czwartku kończące się zawsze we wtorek, zwany w Polsce „śledzikiem” (w Wielkopolsce jest to tzw. „podkoziołek”). Następny dzień – Środa Popielcowa – oznacza początek wielkiego postu i oczekiwania na Wielkanoc. Obydwa święta są świętami ruchomymi. W ostatki urządza się ostatnie huczne zabawy, bale przed nadchodzącym okresem wstrzemięźliwości.

Największym balem karnawałowym jest karnawał w Rio de Janeiro rozpoczynający się w ostatni piątek przed Środą Popielcową i trwający przez pięć dni aż do środy nad ranem.

Poniższa tabelka przedstawia, kiedy wypada ostatni dzień karnawału w latach 2010–2019.

In Russia name for this celebration Мясопуст (in Polish transcription Miasopust) remained in church books only.

One of the prominent feature of this ancient Slavic tradition is making and burning a strawman/strawoman which symbolizes winter.

Egg decorating in Slavic culture

 

The tradition of egg decoration in Slavic cultures originated in pagan times, and was transformed by the process of religious syncretism into the Christian Easter egg. Nevertheless, these decorated eggs have retained much of their pagan symbolism.

Many Slavic ethnic groups, including the Belarusians (пісанка, pisanka), Bulgarians (писано яйце, pisano yaytse), Croats (pisanica), Czechs (kraslice), Poles (pisanka), Serbs (pisanica), Slovaks (kraslica), Slovenes (pisanica, pirhi or remenke), Sorbs (jejka pisać) and Ukrainians (писанка, pysanka) decorate eggs for Easter. Many of the names derive from the Slavic root pisa which relates to painting (and cognate with Latin pictura). In Slavic tradition, the egg (similar to icons) is written, not drawn or painted. This is a Central and Eastern European and not strictly Slavic tradition, since non-Slavic ethnic groups in the area also practice it: Hungarians (hímestojás), Lithuanians (margutis), and Romanians (ouă vopsite, incondeiate or impistrite)).

The pattern is often applied to an egg by the process of wax-resist, similar to batik. A stylus is used to apply hot wax to the shell of an egg, which is placed in a series of dye baths. The wax seals the dye into the egg; the colors and pattern are revealed when the wax is removed (by melting it off) at the end.

Other techniques include "drop-pull" eggs, a variation on batik which uses a simple pin head to apply wax; a "scratch" technique, where dye is applied to an egg and then patterns scratched onto the shell; painted eggs, where the shells are painted using a brush; and various versions of appliqué, where items (straw, paper, beads, sequins) are glued to the shell of an egg.

While decorated eggs of various Slavic nations have much in common, national traditions vary.

Старославянские мантры

Произносить на утренней заре не менее 70 раз ДРАГО помогает выбраться из нужды, но не наличием денег, а созданием ситуаций для нового дела

ВЕАР помогает понять повторяющиеся ошибки дает энергетику достатка

ЯСУНЬ дает энергию справедливости успех в делах и бизнеса

ДАРО является сильным оружием против зла

ХРОН останавливает круговерть неудач

ЯРГА может вызвать неожиданное чудо способна притягивать денежные средства освобождает дорогу хорошим событиям
ИСТРА защитная мантра, на всех уровнях она помогает понять причины и взять события под контроль и больше его не терять, дает энергию просветления

ЛАДОДЕЯ организует поддержку высших сил, противостоит глупости и пустоте

ВАРРА организует переход из неблагополучия в благо

ЗАРРОТ сулит победоносную волю и реализацию целей, придает необходимый толчок, чтобы вырваться из заколдованного круга

ВЕСЕ помогает подняться по ступеням к славе карьере или материальному благополучию, не дает возвыситься тому кто идет к цели, пренебрегая другими

ЕРА дает стремительный рост для благополучия, дает силы начать что-то заново

ТАРОХОРО покровительствует обогащению, воздействует на ситуации; ее можно использовать для сближения с кем-то

ГАРА призывает на помощь духов-оберегов, которые помогают человеку найти возможности для решения различных проблем

ЧАРОДОРО помогает найти выход из безвыходных ситуаций, освобождает от зацикленности